Rev. Don Erickson

I’d like to begin this morning with Genesis. Our genesis, humanity’s beginnings.  In Genesis 2, the 2 nd description of our creation, God is said to have breathed life, ruach, divine spirit, into the lump of divine-like clay we humans once were. That breath of life enlivened us, gave us life, a life infused with God’s own breath. In the Eastern Orthodox tradition, there is a tradition known as iconography. The faithful venerate painted icons of Christ, Mary, the saints. This veneration of icons is rooted in the belief that the spirit of the depicted figures, such as Christ, the Virgin Mary, and the saints, somehow breathes through their icons; these channels of divine grace and living presence enable believers to commune with the holy figures they depict. Well, in Genesis 2, the idea is that we, each human being, is an icon of God. God’s spirit breathes life in us and through us.  Now, don’t get me wrong, that the life of God breathes in us doesn’t make us God. Not at all. No...

  A short word to begin. This meditation is not pinpointed for anyone in particular. I'll be speaking to a universal concern that I'd say we all struggle with, myself included. James, the brother of Jesus, in chapter 3 of his Epistle, offers these words about the power of words, which is what I’d like to reflect on a bit this morning. …the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a such a small fire!  6  And the tongue is a fire…   7  For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species,  8  but no one can tame the tongue—a restless evil, full of deadly poison.  9  With it we bless the Lord and Father, and with it we curse people, made in the likeness of God.  10  From the same mouth comes a blessing and a curse. My brothers and sisters, this ought not to be so… 13  …Show by your good life that your ...