Stevie Wonder's classic "Sir Duke" is not only a great song (that horn section!), it also includes the makings of a great playlist. This episode creates such a playlist.
We come now to a narrative that in some ways is the worst story in all of scripture. The reason it is so bad is because many trace the present-day conflict between Jews and Arabian peoples back to the story, the narrative of Abram, Sarai, Hagar, and Ishmael. A deadly feud that is always in danger of breaking out in full out war, like now - that many see this story as the start of it all certainly makes it a haunted story. It all begins in Genesis 16. The story basically goes like this: Abram and Sarai grow increasingly impatient that the child God promised them isn’t arriving. Sarai especially is having difficulty waiting. Without consulting God, Sarai hatches a plan. Have Abram marry one of their enslaved. Hagar is chosen. Hagar and Abram consummate their union and indeed a child is conceived, a boy who will be named Ishmael. But as the story goes in Genesis 16, the pregnant Hagar makes her lack of fondness for Sarai increasingly known. Sarai responds in kind and worse. A feud begin...
There is the centuries-old legend that between the age of 12 and 33, which in the gospels are not mentioned, Jesus traveled to India and learned about Buddhism. These lost years were spent studying and practicing the Buddhist dharma. Jesus internalized the dharma on the basis of his cultural-religious background, and came back to Palestine and taught a kind of Buddhist-Judaism. There is no historical evidence for this. Yet there are groups of Indians and Tibetans who hold to it. And it is pretty interesting for us to consider. That the story continues to make the rounds with many people believing it to be true itself says a lot. Many of us would like to believe it! One thing is for sure, what Christ taught was often very buddhistic. Jesus’ teaching, whether knowingly or not, tapped into buddhistic notions of righteous self-emptying and righteous effort amid suffering, the exaltation of the poor and the vulnerable, and the focus on the imminence of truth and the practice of compassion...
I have a friend, a dear friend in fact, someone I respect and admire. I’ll call him as I often do, G. When rarely the subject of religion comes up, G half-jokingly and half-proudly will declare himself a non-believer and anti-organized religion. He’d agree with Gandhi who’s been purported as saying, “I like Christ but I do not like your Christians. Your Christians are so unlike your Christ.” At the same time, G profoundly loves music, Gospel music included. This love reaches the level of the sacred to him. Music provides him meaning, comfort, and joy, as essential to him as God is to others. G and I disagree when it comes to religion and God. But when it comes to music we are in sync. There is common ground there. Music is sacred to me, essential, a source of meaning, comfort, and joy. And G and I agree on the spiritual and musical genius of John Coltrane who composed and performed the musical masterpiece called A Love Supreme. The 4th and final movement of A Love Supreme ends with...
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